Philosophy

Ich will nicht überzeugen. Wäre das mein Anliegen,  würde sich die Aufmerksamkeit beim Schreiben weg vom Wesentlichen hin zum Effekt verschieben. Ich würde unter- und übertreiben. Ich würde mit einer Menge imposanter Vergleiche aufwarten und eine Myriade an Referenzen von Vordenkern, Ereignissen anführen, um die Richtigkeit meiner Ansicht zu untermauern.  Ich will weder Massentauglichkeit noch Kriterien eines bestimmtes Standards oder Genre erfüllen. Mein Anliegen dieses zu schreiben ist, meine Auseinandersetzung mit Menschheit an sich und Gerechtigkeit zu beenden. Ich will und wollte immer nur ein ganz normales Leben führen und sah mich dazu nicht in der Lage aus den  unterschiedlichsten Gründen. Dieses wird Systemkritik und Aussicht zur einer Lösung.  Ich liefere meine Ansicht, die vielleicht einen originären Baustein beisteuert, um die menschliche Evolution sich nicht von der vermeintlichen Realität beugen zu lassen, sondern einem Ideal entgegen zu streben.  Unsere tierische Rudelordnung und die devote Haltung Alphatieren gegenüber gilt es Schritt für Schritt Einhalt zu gebieten und damit den Methoden zur Unterdrückung. Ebenso sind die künstlichen Konstrukte, namentlich Religion, Staat und Wirtschaft, die ihre Macht als Gesetzmässigkeit verselbstständigt haben, wieder als reine strukturelle Hilfs-Konstrukte zu degradieren. Wie auch immer man Worte mit Inhalten füllt, es geht um die Glückseligkeit und Freiheit eines jeden Menschen.  Dieses Bemühen hat eine lange Tradition.  Jedoch will ich kein akademisch korrektes Werk abliefern  und also jede Idee penibel mit recherchierter Referenz belegen. Ausserdem habe ich auch kein Interesse, konkrete Geschichte oder Aktuelles  einfliessen zu lassen. Abgesehen von der Vereinfachung und damit Bequemlichkeit anerkannte Erstereignisse und Ideeninhaber nicht zu recherchieren und Literaturverweise zu erstellen ist der eigentliche Grund meine fundamentale Abneigung dem Personenkult gegenüber. Wahrheit sollte eine solche Selbstverständlichkeit haben wie das Rad, dessen Erfinder wohl auch niemand benennen kann. Es muss um die Sache an sich gehen, unverfälscht von Person oder Zeitgeist. Wer Personen in den Vordergrund stellt schützt letzlich das gesellschaftliche System, weil alle Taten und Untaten auf die exponierten Personen projiziert werden und das System an sich nur leichte Kurskorrekturen vornehmen muss, um zu vergessen bzw. kontrolliert zu erinnern.

Broadly defined, Aesthetics inform us about what is worth our time and interest in Nature and Art, or in life in general. For Schiller, it is the aesthetic condition which everyone should be reaching for, to allow the advent of the true republic where the human being “neither has to offend the freedom of others in order to affirm his, nor has to throw away his dignity in order to show grace”.   Hence, the following collection of essays is divided into two parts, an individual level aimed at giving supplemental awareness to the human being about what he or she can do with his or her inner drive and actions; and a national level geared at the continuous education of the citizens through the appropriate exhibition of national events.

Broadly defined, Aesthetics inform us about what is worth our time and interest in Nature and Art, or in life in general. For Schiller, it is the aesthetic condition which everyone should be reaching for, to allow the advent of the true republic where the human being “neither has to offend the freedom of others in order to affirm his, nor has to throw away his dignity in order to show grace”.   Hence, the following collection of essays is divided into two parts, an individual level aimed at giving supplemental awareness to the human being about what he or she can do with his or her inner drive and actions; and a national level geared at the continuous education of the citizens through the appropriate exhibition of national events.

Why read ancient prayers?  Well, there's the comfort of making the acquaintance of God's faithful whom we will someday meet in our glory everlasting; there's the widening up of our own vocabulary so that phrases like "someday meet in our glory everlasting" go tripping off our tongue....

On the Sublime “No human being must abide”, says the Jew Nathan to the Dervish, and these words are, to a large extent,truer than one may be willing to concede. The willpower is a typical disposition of the human genre, and Reason is its unique, eternal rule. The whole Nature acts reasonably, the prerogative of the human being is really that he acts reasonably with conscience and willpower. All other things in Naturemust abide; the human being is the only creature who decides for himself. Precisely for this reason, nothing is so undignified to the human being than to endure power, for power suppresses his humanity. No matter who exercises this power upon us, makes Humanity no less than disputable to us; and he who endures power in a cowardly manner, throws his humanity away.

An impossible book that shouldn't exist. An author named Wellington who's lost all hope in the company he works for. An unexpected visit from an unexpected guest turns his whole life around. But before he begins that journey he will fight the path that he may have been destined for with all the free will he has left. But this visitor has no intention of leaving until he learns the truth about his life's purpose.

如果需要在床上度一生，要怎麼過好呢？ 這裡提供您九十個務實的建議，包括： 生存、親情、情感、家庭、工作、學習、社交、獨處、哲理、健身、興趣。 這裡的內容都是真實的故事，是飛鷹人生活的寫實紀錄。

This book is about finding secular sources for things we once looked for in a religion, like community, purpose, morality, and courage in the face of death. For those who don't practice a religion, here are ideas on how to thrive — beyond belief.

This brief publication proposes a new solution for Fermat, a proof for Goldbach, a practical method for trisection, and a challenge for physics.

Eudaimonia is a open life philosophy for the 21st century for modern people who cannot identify with old religions and ideologies any more. Eudaimonia is open source. Everyone can contribute insights as long as the contribution reflect the Zeitgeist of the 21st Century. The manifesto is continuously updated and improved and adapted to reflect changes in the society.

Truth is indeed stranger than fiction - especially when the message comes from someone who is deceased. Imagine being woken by the presence of a specter at the foot of your bed asking you an enigmatic question - "Which would you rather be, a Wick or a Fuse?" Furiously typing - 24 hours later a book is born and the answer to the riddle shared. Wick or Fuse will provoke emotions and thought - calling you to action.  In the process, 100% of the author's share of proceeds from your purchase will go to The Innocence Project.  Because finding truth and seeking freedom, isn't free.

The words in this book are inspired by the great faiths of our world past and present, presented in a simple but profound way.  Rev. John's interfaith lessons are given  as a pathway for you to live your best life today.   

What is Philosophy? Is it the exclusive domain of those who dream in abstract? Or is it the manifestation of the struggle of those who practice in material? I started writing philosophy without actually knowing that I was writing one. To start with, it was an outlet to project my frustration in the form of writings. But I don’t know when those ramblings started getting matured into Philosophy and all puerility and abuses purified themselves on the way, and here I share it with you.

tad gal su R

APOLLODORUS - Bibliotheca: The Library of Greek Mythology. The Bibliotheca (Ancient Greek: Βιβλιοθήκη *Bibliothēkē*, "Library") is a compendium of myths and heroic legends, arranged in three books, generally dated to the first or second centuries AD.