Mob justice (or injustice) killings; jungle justice (more a Nigerian term); mob retribution killings; also commonly known, in Kenya's media, as lynchings. Different terms for a variable sociocultural phenomenon that has happened, and that continues more or less to happen, not just in America but around the world.

In modern Kenya, according to Kenyan and other media reports about them, lynchings are virtually never by hanging (a favored method, rather, of suicides), they are never unambiguously with racial motivation (virtually all are black-on-black, they are never white-on-black), they may very rarely if ever be motivated by victims' sexual orientation or gender identity (which today, were it otherwise, the world would very likely become aware).

What lynchings in Kenya are, again according to Kenyan and other media reports, is common, savage, for numerous alleged reasons, rarely prosecuted, with inequitable access to basic resources as one apparent contributing cause, a major human rights scandal, and likely, while they continue so, to hinder Kenya's development. What they nevertheless are as well, given what both America and Kenya see as higher security and other priorities (as reflected, for America, by far less than careful, compelling note of them in decades of USDOS Kenya country reports on human rights practices), is no compelling human rights problem. What their comparatively high numbers from ca. 1992 appear to be (as compared with annual numbers from America's recorded lynchings history), in significant part, is an historically-shaped concomitant of Kenya's political instability, larceny and violent crime rates, and societal anxiety, insecurity, and fear concerning the same.

Lynchings in Modern Kenya, then, is a book of three conferences papers, a postscript, and several addenda that establish or suggest all of the above with regard to mob justice murder in today's Kenya. In being greatly concerned about and condemning these killings, it is activist Christian anthropology, paying attention to contexts, doing description from mostly Kenyan media materials, doing analysis to try to understand, not refraining from Christian-biblical value judgments of manifest evils.

Much of the book is supported in what it says by a linked Kenya Lynchings Database (KLD) of digitized media materials. These materials now concern, in the book's updated February 2024 version, over 3,100 reported lynched persons for Kenya for the years ca. 1980-2023, organized in a file directory and on/with an accompanying spreadsheet. The spreadsheet, while still highly incomplete, is yet a start toward a valuable analytical tool for the (further) study of Kenyan lynchings; and while the more than 3,100 lynching victims represent but a fraction (likely well less than a third?) of the total number of Kenya's lynching victims since ca. 1980, it is yet a start toward recording a more complete number and raising international awareness of a horrific, continuing human rights problem in Kenya and beyond. (The book also references mob retribution killing and incident statistics from RUSI Nairobi that would have at least 2,095 Kenyan lynchings for just the five years 2019-2023.)

The book's foreword is by Robert W. Thurston, Professor Emeritus of History, Miami University, and author of Lynching: American Mob Murder in Global Perspective (2011).

N.B.: The book's amended/March 2024 update is primarily, first, to correct one or two incorrect dates in the final addendum of the February 27, 2024 update; second, to add to one part of that final addendum's response to Manwaring's (2022) review of the book.