Conclusion

I hope you have enjoyed this edition of The Day of Doom and it encourages you to read more written by Michael Wigglesworth and other Puritan poets.

",{"_1215":1216,"_43":44,"_47":48,"_45":46,"_65":66,"_1217":1218,"_1444":1213},"previewContent","

\n Entry I\n
\n Entry II\n
\n Entry III\n
\n Entry IV\n
\n Entry V\n
\n Entry VI\n
\n Entry VII\n
\n Entry VIII\n
\n Entry IX\n
\n Entry X\n
\n Entry XI\n
\n Entry XII\n
\n Entry XIII\n
\n Entry XIV\n
\n Entry XV\n
\n Entry XVI\n
\n Entry XVII\n
\n Entry XVIII\n
\n Entry XIX\n
\n Entry XX\n
\n Entry XXI\n
\n Entry XXII\n
\n Entry XXIII\n
\n Entry XXIV\n
\n Entry XXV\n
\n Entry XXVI\n
\n Entry XXVII\n
\n Entry XXVIII\n
\n Entry XXIX\n
\n Entry XXX\n
\n Entry XXXI\n
\n Entry XXXII\n
\n Entry XXXIII\n
\n Entry XXXIV\n
\n Entry XXXV\n
\n Entry XXXVI\n
\n Entry XXXVII\n
\n Entry XXVIII\n
\n Entry XXXIX\n
\n Entry XL\n
\n Entry XLI\n
\n Entry XLII\n
\n Entry XLIII\n
\n Entry XLIV\n
\n Entry XLV\n
\n Entry XLVI\n
\n Entry XLVII\n
\n Entry XLVIII\n
\n Entry XLIX\n
\n Entry L\n
\n Entry LI\n
\n Entry LII\n
\n Entry LIII\n
\n Entry LIV\n
\n Entry LV\n
\n Entry LVI\n
\n Entry LVII\n
\n Entry LVIII\n
\n Entry LIX\n
\n Entry LX\n
\n Entry LXI\n
\n Entry LXII\n
\n Entry LXIII\n
\n Entry LXIV\n
\n Entry LXV\n
\n Entry LXVI\n
\n Entry LXVII\n
\n Entry LXVIII\n
\n Entry LXIX\n
\n Entry LXX\n
\n Entry LXXI\n
\n Entry LXXII\n
\n Entry LXXIII\n
\n Entry LXXIV\n
\n Entry LXXV\n
\n Entry LXXVI\n
\n Entry LXXVII\n
\n Entry LXXVIII\n
\n Entry LXXIX\n
\n Entry LXXX\n
\n Entry LXXXI\n
\n Entry LXXXII\n
\n Entry LXXXIII\n
\n Entry LXXXIV\n
\n Entry LXXXV\n
\n Entry LXXXVI\n
\n Entry LXXXVII\n
\n Entry LXXXVIII\n
\n Entry LXXXIX\n
\n Entry XC\n
\n Entry XCI\n
\n Entry XCII\n
\n Entry XCIII\n
\n Entry XCIV\n
\n Entry XCV\n
\n Entry XCVI\n
\n Entry XCVII\n
\n Entry XCVIII\n
\n Entry XCIX\n
\n Entry C\n
\n Entry CI\n
\n Entry CII\n
\n Entry CIII\n
\n Entry CIV\n
\n Entry CV\n
\n Entry CVI\n
\n Entry CVII\n
\n Entry CVIII\n
\n Entry CIX\n
\n Entry CX\n
\n Entry CXI\n
\n Entry CXII\n
\n Entry CXIII\n
\n Entry CXIV\n
\n Entry CXV\n
\n Entry CXVI\n
\n Entry CXVII\n
\n Entry CXVIII\n
\n Entry CXIX\n
\n Entry CXX\n
\n Entry CXXI\n
\n Entry CXXII\n
\n Entry CXXIII\n
\n Entry CXXIV\n
\n Entry CXXV\n
\n Entry CXXVI\n
\n Entry CXXVII\n
\n Entry CXXVIII\n
\n Entry CXXIX\n
\n Entry CXXX\n
\n Entry CXXXI\n
\n Entry CXXXII\n
\n Entry CXXXIII\n
\n Entry CXXXIV\n
\n Entry CXXXV\n
\n Entry CXXXVI\n
\n Entry CXXXVII\n
\n Entry CXXXVIII\n
\n Entry CXXXIX\n
\n Entry CXL\n
\n Entry CXLI\n
\n Entry CXLII\n
\n Entry CXLIII\n
\n Entry CXLIV\n
\n Entry CXLV\n
\n Entry CXLVI\n
\n Entry CXLVII\n
\n Entry CXLVIII\n
\n Entry CXLIX\n
\n Entry CL\n
\n Entry CLI\n
\n Entry CLII\n
\n Entry CLIII\n
\n Entry CLIV\n
\n Entry CLV\n
\n Entry CLVI\n
\n Entry CLVII\n
\n Entry CLVIII\n
\n Entry CLIX\n
\n Entry CLX\n
\n Entry CLXI\n
\n Entry CLXII\n
\n Entry CLXIII\n
\n Entry CLXIV\n
\n Entry CLXV\n
\n Entry CLXVI\n
\n Entry CLXVII\n
\n Entry CLXVIII\n
\n Entry CLXIX\n
\n Entry CLXX\n
\n Entry CLXXI\n
\n Entry CLXXII\n
\n Entry CLXXIII\n
\n Entry CLXXIV\n
\n Entry CLXXV\n
\n Entry CLXXVI\n
\n Entry CLXXVII\n
\n Entry CLXXVIII\n
\n Entry CLXXIX\n
\n Entry CLXXX\n
\n Entry CLXXXI\n
\n Entry CLXXXII\n
\n Entry CLXXXIII\n
\n Entry CLXXXIV\n
\n Entry CLXXXV\n
\n Entry CLXXXVI\n
\n Entry CLXXXVII\n
\n Entry CLXXXVIII\n
\n Entry CLXXXIX\n
\n Entry CXC\n
\n Entry CXCI\n
\n Entry CXCII\n
\n Entry CXCIII\n
\n Entry CXCIV\n
\n Entry CXCV\n
\n Entry CXCVI\n
\n Entry CXCVII\n
\n Entry CXCVIII\n
\n Entry CXCIX\n
\n Entry CC\n
\n Entry CCI\n
\n Entry CCII\n
\n Entry CCIII\n
\n Entry CCIV\n
\n Entry CCV\n
\n Entry CCVI\n
\n Entry CCVII\n
\n Entry CCVIII\n
\n Entry CCIX\n
\n Entry CCX\n
\n Entry CCXI\n
\n Entry CCXII\n
\n Entry CCXIII\n
\n Entry CCXIV\n
\n Entry CCXV\n
\n Entry CCXVI\n
\n Entry CCXVII\n
\n Entry CCXVIII\n
\n Entry CCXIX\n
\n Entry CCXX\n
\n Entry CCXXI\n
\n Entry CCXXII\n
\n Entry CCXXIII\n
\n Entry CCXXIV\n
\n Conclusion\n

Entry I

\n\n

Saturday, 22 March 1653

\n\n

\n
The security of the world before Christ’s coming to judgment.
\n

\n\n

Today’s Scripture

\n\n

\n
Luke 12:19.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Still was the night, serene and bright,\n  when all Men sleeping lay;\n  Calm was the season, and carnal reason\n  thought so ’twould last for aye.\n“Soul, take thine ease, let sorrow cease;\n  much good thou hast in store:“\n  This was their Song, their Cups among,\n  the evening before.\n\n

\n\n

\n
Mat. 24:37, 38.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Like as of old, when men grew bold,\n  God’s threat’nings to contemn.\n  Who stopt their Ear, and would not hear\n  when Mercy warnéd them,\nBut took their course, without remorse,\n  till God began to pour\n  Destructi-on the World upon,\n  in a tempestuous show’r;\n\n

\n\n

\n
Mat. 24:29, 30.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

They rush from beds with giddy heads,\n  and to their windows run.\n  Viewing this light, which shines more bright\n  than doth the noon-day Sun.\nStraightway appears (they see’t with tears)\n  the Son of God most dread,\n  Who with his Train comes on amain\n  to judge both Quick and Dead.\n\n

\n\n

\n
Rev. 6:15
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

No heart so bold, but now grows cold,\n  and almost dead with fear;\n  No eye so dry but now can cry,\n  and pour out many a tear.\nEarth’s Potentates and pow’rful States,\n  Captains and Men of Might,\n  Are quite abasht, their courage dasht,\n  at this most dreadful sight.\n\n

\n\n

\n
Rev. 6:14.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

The Mountains smoke, the Hills are shook,\n  the Earth is rent and torn,\n  As if she should be clear dissolv’d\n  or from her center borne.\nThe Sea doth roar, forsakes the shore,\n  and shrinks away for fear;\n  The wild beasts flee into the sea,\n  so soon as he draws near,\n\n

\n\n

\n
Luke 20:36. 1 Cor. 15:52.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

The same translates from Mortal states\n  to Immortality,\n  All that survive and be alive,\n  in th’ twinkling of an eye;\nThat so they may abide for aye,\n  to endless weal or woe:\n  Both the Renate and Reprobate\n  are made to die no moe.\n\n

\n\n

\n
Mat. 5:10, 11.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

At Christ’s right hand the Sheep do stand,\n  his holy Martyrs, who\n  For his dear Name suffering shame,\n  calamity and woe.\nLike Champions stood and with their Blood\n  their Testimony sealéd;\n  Whose innocence without offence\n  to Christ their Judge appealéd.\n\n

\n\n

\n
Luke 7:41, 47.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Moreover, such as lovéd much,\n  that had not such a trial.\n  As might constrain to so great pain,\n  and such deep self-denial.\nYet ready were the Cross to bear,\n  when Christ them called thereto,\n  And did rejoice to hear his voice,—\n  they’re counted Sheep also.\n\n

\n\n

\n
Rev. 6:11. Phil. 3:21.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

All stand before their Savi-or,\n  in long white Robes yclad,\n  Their countenance full of pleasance,\n  appearing wond’rous glad.\nO glorious sight! Behold how bright\n  dust-heaps are made to shine.\n  Conforméd so their Lord unto,\n  whose Glory is Divine.\n\n

\n\n\n

Entry XXVII

\n\n

Thursday, 17 April 1653

\n\n

\n
The Goats described, or the several sorts of Reprobates on the left hand.
\n

\n\n

Today’s Scripture

\n\n

\n
Mat. 24:51.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

At Christ’s left hand the Goats do stand,\n  all whining Hypocrites\n  Who for self-ends did seem Christ’s friends,\n  but foster’d guileful sprites;\nWho Sheep resembled, but they dissembled,\n  (their hearts were not sincere,)\n  Who once did throng Christ’s Lambs among,\n  but now must not come near.\n\n

\n\n

\n
Luke 12:47. Prov. 1:24, 26. Job 3:19
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

There also stand a num’rous band,\n  that no profession made\n  Of Godliness, nor to redress\n  their ways at all essay’d;\nWho better knew, but (sinful Crew)\n  Gospel and Law despiséd.\n  Who all Christ’s knocks withstood like blocks,\n  and would not be adviséd.\n\n

\n\n

\n
Exod. 20:7, 8. 2 Thes. 1:6, 8, 9.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Blasphemers lewd, and Swearers shrewd,\n  scoffers at Purity,\n  That hated God, contemn’d his Rod,\n  and lov’d Security;\nSabbath-polluters, Saints-persecutors,\n  presumptuous men and proud,\n  Who never lov’d those that reprov’d;\n  all stand amongst this crowd.\n\n

\n\n

\n
Zach. 5:3, 4. Gal. 5:19, 20, 21.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Moreover, there together were\n  children flagiti-ous.\n  And Parents who did them, undo\n  by nurture vici-ous.\nFalse-witness-bearers and self-forswearers,\n  Murd’rers and Men of Blood,\n  Witches, Enchanters, and Ale-house haunters,\n  beyond account there stood.\n\n

\n\n

\n
Acts 4:12.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Who no Peace-maker, no undertaker,\n  to shroud them from God’s ire.\n  Ever obtain’d; they must be pain’d\n  with everlasting fire.\nThese num’rous bands, wringing their hands,\n  and weeping all stand there.\n  Filléd with anguish, whose hearts do languish,\n  through self-tormenting fear,\n\n

\n\n

\n
2 Cor. 5:10. Eccl. 3:17. John 3:18
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“’Twas meet that ye should judgéd be,\n  that so the World may spy\n  No cause of grudge, when as I judge\n  and deal impartially.\nKnow therefore all both great and small,\n  the ground and reason why\n  These Men do stand at my right hand\n  and look so cheerfully.\n\n

\n\n

\n
Rev. 1:5.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“For then it was that I did pass\n  through sorrows many a one;\n  That I drank up that bitter Cup\n  which made me sigh and groan.\nThe Cross’s pain I did sustain;\n  yea more, my Father’s ire\n  I underwent, my Blood I spent\n  to save them from Hell-fire.\n\n

\n\n

\n
Mat. 23:13, 15. Rom. 9:20, 21.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“My grace to one is wrong to none;\n  none can Election claim;\n  Amongst all those their souls that lose,\n  none can Rejection blame.\nHe that may choose, or else refuse,\n  all men to save or spill,\n  May this Man choose, and that refuse,\n  redeeming whom he will.\n\n

\n\n

\n
Acts 1:3, 48. Jam. 2:18. Heb. 12:7. Mat. 19:29.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“And this my grace they did embrace,\n  believing on my Name;\n  Which Faith was true, the fruits do shew\n  proceeding from the same;—\nTheir Penitence, their Pati-ence,\n  their Love and Self-denial,\n  In suff’ring losses and bearing Crosses,\n  when put upon the trial;—\n\n

\n\n

\n
Isa. 53:11, 12. Rom. 8:16, 17, 33, 34. John 3:18.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Their debts are paid, their peace is made,\n  their sins remitted are;\n  Therefore at once I do pronounce,\n  and openly declare,\nThat Heav’n is theirs, that they be Heirs\n  of Life and of Salvation;\n  Nor ever shall they come at all\n  to Death or to Damnation.\n\n

\n\n

\n
Cor. 6:2.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

That those whom they did wrong and slay,\n  must now their Judgment see!\n  Such whom they slighted and once despited,\n  must now their Judges be!\nThus ’tis decreed, such is their meed,\n  and guerdon glorious;\n  With Christ they sit, judging it fit\n  to plague the Impious.\n\n

\n\n\n

Entry LI

\n\n

Sunday, 11 May 1653

\n\n

\n
The wicked brought to the Bar.
\n

\n\n

Today’s Scripture

\n\n

\n
Rom. 2:3, 6, 11.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

The wicked are brought to the Bar.\n  like guilty Malefactors,\n  That oftentimes of bloody Crimes\n  and Treasons have been Actors.\nOf wicked Men, none are so mean\n  as there to be neglected;\n  Nor none so high in dignity\n  as there to be respected.\n\n

\n\n

\n
Eccl. 12:14.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

All filthy facts and secret acts,\n  however closely done.\n  And long conceal’d, are there reveal’d\n  before the mid-day Sun.\nDeeds of the night, shunning the light,\n  which darkest corners sought.\n  To fearful blame, and endless shame,\n  are there most justly brought.\n\n

\n\n

\n
John 5:40, and 3:19. Mat. 25:19, 27.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

At this sad season, Christ asks a Reason\n  (with just austerity)\n  Of Grace refus’d, of light abus’d\n  so oft, so wilfully;\nOf Talents lent, by them misspent\n  and on their Lust bestown,\n  Which if improv’d as it behoov’d\n  Heav’n might have been their own;\n\n

\n\n

\n
Isa. 1:5. Jer. 2:20
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Why chastenings, and evils things,\n  why judgments so severe.\n  Prevailéd not with them a jot,\n  nor wrought an awful fear?\nWhy promises of Holiness,\n  and new Obedience,\n  They oft did make, but always brake\n  the same, to God’s offense?\n\n

\n\n

\n
Rom. 6:23.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Earth’s dwellers all, both great and small,\n  have wrought iniquity,\n  And suffer must (for it is just)\n  Eternal misery.\nAmongst the many there come not any,\n  before the Judge’s face.\n  That able are themselves to clear,\n  of all this cursed Race.\n\n

\n\n

\n
John 6:70. 1 Cor. 9:27.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“All this,” quoth he, “may granted be,\n  and your case little better’d,\n  Who still remain under a chain\n  and many irons fetter’d.\nYou that the dead have quickened,\n  and rescu’d from the grave.\n  Yourselves were dead, yet ne’er needéd\n  a Christ your souls to save.\n\n

\n\n

\n
John 9:41. Rev. 2:21, 22.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Who though you knew Repentance true,\n  and Faith is my great Name,\n  The only mean to quit you clean,\n  from punishment and blame,\nYet took no pain true Faith to gain,\n  such as might not deceive,\n  Nor would repent with true intent,\n  your evil deeds to leave.\n\n

\n\n

\n
Mat. 6:21, 24. Rom. 1:25.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Your fancies fed on heav’nly Bread,\n  your hearts fed on some Lust;\n  You lov’d the Creature more than th’ Creator,\n  your souls clove to the dust.\nAnd think you by Hypocrisy,\n  and cloakéd Wickedness,\n  To enter in laden with sin,\n  to lasting Happiness?\n\n

\n\n

\n
2 Pet. 2:20.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“We thought our sin had pardon’d been,\n  that our Estate was good,\n  Our debts all paid, our peace well made,\n  our Souls wash’d with thy Blood.\nLord, why dost though reject us now,\n  who have not thee rejected,\n  Nor utterly true sanctity\n  and holy life neglected?“\n\n

\n\n

\n
John 6:64. Psal. 50:16. Mat. 15:26.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“You nor receiv’d, nor yet believ’d\n  my Promises of Grace,\n  Nor were you wise enough to prize\n  my reconciléd Face;\nBut did presume that to assume\n  which was not yours to take,\n  And challengéd the Children’s Bread,\n  yet would not sin forsake.\n\n

\n\n

\n
Mat. 6:2, 4, 24. Jer. 8:5, 6, 7, 8.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“How oft did I Hypocrisy\n  and Hearts’ deceits unmask\n  Before your sight, giving you light\n  know a Christian’s task?\nBut you held fast unto the last\n  your own conceits so vain,\n  No warning could prevail; you would\n  your own Deceits retain.\n\n

\n\n

\n
Zach. 7:5, 6. Isa. 58:3, 4. 1 Sam.15:13, 21. Isa. 1:11, 15.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“You pray’d and wept, you Fast-days kept,\n  but did you this to me?\n  No, but for sin you sought to win\n  the greater liberty.\nFor all your vaunts, you had vile haunts,\n  which for your Consciences\n  Did you alarm, whose voice to charm\n  you us’d these practices.\n\n

\n\n

\n
Zech. 7:5, 16. Hos. 10:1.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Thus from yourselves unto yourselves,\n  your duties all do tend;\n  And as self-love the wheels doth move,\n  so in self-love they end.“\nThus Christ detects their vain projects,\n  and close Impiety,\n  And plainly shews that all their shows\n  were but Hypocrisy.\n\n

\n\n\n

Entry XCII

\n\n

Saturday, 21 June 1653

\n\n

\n
Civil honest men’s pleas.
\n

\n\n

Today’s Scripture

\n\n

\n
Luke 18:11.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Then were brought nigh a Company\n  of Civil honest Men,\n  That lov’d true dealing and hated stealing,\n  ne’er wrong’d their Bretheren;\nWho pleaded thus: “Thou knowest us\n  that we were blameless livers;\n  No Whoremongers, no Murderers,\n  no quarrelers nor strivers.\n\n

\n\n

\n
1 Sam. 15:22.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“We hated vice and set great price,\n  by virtuous conversation;\n  And by the same we got a name\n  and no small commendation.\nGod’s Laws express that righteousness\n  is that which he doth prize;\n  And to obey, as he doth say,\n  is more than sacrifice.\n\n

\n\n

\n
1 Sam.16:7. 2 Chron. 25:2.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“God looks upon th’ affecti-on\n  and temper of the heart;\n  Not only on the acti-on,\n  and the external part.\nWhatever end vain men pretend,\n  God knows the verity,\n  And by the end which they intend\n  their words and deeds doth try.\n\n

\n\n

\n
Rom. 9:30, 32. Matt 11:23, 24 and 21:41.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“All men have gone astray, and done\n  that which God’s laws condemn;\n  But my Purchase and offer’d Grace\n  All men did not contemn.\nThe Ninevites and Sodomites\n  had no such sin as this;\n  Yet as if all your sins were small,\n  you say, ‘All did amiss.’\n\n

\n\n

\n
Prov. 26:23. Mat. 23:27.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Such deeds as your are worse than poor;\n  they are but sins gilt over\n  With silver dross, whose glist’ring gloss\n  can them no longer cover.\nThe best of them would you condemn,\n  and ruin you alone.\n  Although you were from faults so clear,\n  that other you had none.\n\n

\n\n

\n
Luke 13:24. 2 Cor. 6:2. Heb. 3:7, 8, 9.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“One day, one week wherein to seek\n  God’s face with all your hearts,\n  A favor was that far did pass\n  the best of your deserts.\nYou had a season; what was your reason\n  such precious hours to waste?\n  What could you find, what could you mind\n  that was of greater haste?\n\n

\n\n

\n
Amos 6:3, 4, 5, 6. Eph. 5:16. Luke 19:42.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“In younger years, beyond your fears,\n  what if you were surprizéd?\n  You put away the evil day,\n  and of long life deviséd.\nYou oft were told, and might behold,\n  that Death no Age doth spare;\n  Why then did you your time foreslow,\n  and slight your soul’s welfare?\n\n

\n\n

\n
John 7:48.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Such, as profess’d they did detest\n  and hate each wicked way;\n  Whose seeming grace whilst we did trace,\n  our Souls were led astray.\nWhen men of Parts, Learning, and Arts,\n  professing Piety,\n  Did thus and thus, it seem’d to us\n  we might take liberty.“\n\n

\n\n

\n
1 Cor. 11:1. Phil. 4:8.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“You understood that what was good,\n  was to be followéd.\n  And that you ought that which was naught\n  to have relinquished.\nContrariwise it was your guise\n  only to imitate\n  Good men’s defects, and their neglects\n  who were regenerate.\n\n

\n\n

\n
Prov. 14:6. Isa. 35:8. Hos. 8:12.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Was all my Word abstruse and hard?”\n  the Judge then answeréd;\n  “It did contain much Truth so plain\n  you might have run and read.\nBut what was hard you never car’d\n  to know, or studiéd;\n  And things that were most plain and clear\n  you never practiséd.\n\n

\n\n

\n
John 12:42, 43.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“We holiness durst not profess,\n  fearing to be forlorn\n  Of all our friends, and for amends\n  to be the wicked’s scorn.\nWe knew their anger would much endanger\n  our lives and our estates;\n  Therefore, for fear, we durst appear\n  no better than our mates.“\n\n

\n\n

\n
Luke 9:26. Prov 8:36 John 3:19, 20.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Who did not hate friends, life, and state,\n  with all things else for me,\n  forsake and’s Cross up-take\n  shall never happy be.\nWell worthy they to die for aye,\n  who death than life had rather;\n  Death is their due that so value\n  the friendship of my Father.“\n\n

\n\n\n

Entry CXXX

\n\n

Tuesday, 29 July 1653

\n\n

\n
Others plead for pardon from God’s Mercy and Justice.
\n

\n\n

Today’s Scripture

\n\n

\n
Psal. 78:38. 2 Kin. 14:26.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Others plead Others argue, and not a few,\n  “Is not God graci-ous?\n  His Equity and Clemency,\n  are they not marvellous?\nThus we believ’d; are we deceiv’d?\n  Cannot his Mercy great,\n  (As hath been told to us of old,)\n  assuage his anger’s heat?\n\n

\n\n

\n
Psal. 30:9. Mic. 7:18.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Can God delight in such a sight\n  as sinners’ misery?\n  Or what great good can this our blood\n  bring unto the most High?\nO thou that dost thy Glory most\n  in pard’ning sin display,\n  Lord, might it please thee to release\n  and pardon us this day!\n\n

\n\n

\n
Mic. 7:18. Rom. 9:23.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“As may appear by those that here\n  are plac’d at my right hand,\n  Whose stripes I bore, and clear’d the score,\n  that they might quitted stand.\nFor surely none but God alone,\n  whose Grace transcends men’s thought.\n  For such as those that were his foes\n  like wonders would have wrought.\n\n

\n\n\n

Entry CXXXVI

\n\n

Monday, 04 August 1653

\n\n

\n
Did also wait upon such as abused it.
\n

\n\n

Today’s Scripture

\n\n

\n
Rom. 2:4. Hos. 11:4.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“And none but he such lenity\n  and patience would have shown\n  To you so long, who did him wrong,\n  and pull’d his Judgment down.\nHow long a space, stiff-neck’d race,\n  did patience you afford?\n  How oft did love you gently move,\n  to turn unto the Lord?\n\n

\n\n

\n
Luke 19:42, 43. Jude 4.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“If into wrath God turnéd hath\n  his long, long-suffering,\n  And now for love you vengeance prove,\n  is an equal thing.\nYour waxing worse hath stopt the course\n  of wonted Clemency,\n  Mercy refus’d and Grace misus’d\n  call for severity.\n\n

\n\n

\n
Mat. 25:3, 1, 2. Prov. 12:8, 29, 30.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“In vain do they for Mercy pray,\n  the season being past,\n  Who had no care to get a share\n  therein, while time did last.\nThe man whose ear refus’d to hear\n  the voice of Wisdom’s cry,\n  Earn’d this reward, that none regard\n  him in his misery.\n\n

\n\n

\n
Rom. 6:23. 2 Thes. 1:8, 9.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Eternal smart is the desert\n  ev’n of the least offense;\n  Then wonder not if I allot\n  to you this Recompense;\nBut wonder more that since so sore\n  and lasting plagues are due\n  To every sin, you liv’d therein,\n  who well the danger knew.\n\n

\n\n

\n
Heb. 22:17. Rom. 11:7, 8.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Whom God ordains to endless pains\n  by Law unalterable,\n  Repentance true, Obedience new,\n  to save such are unable.\nSorrow for sin no good can win,\n  to such as are rejected;\n  Nor can they grieve nor yet believe,\n  that never were elected.\n\n

\n\n

\n
Luke 13:27. 2 Pet. 1:9, 10, compared with Mat. 19:16.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Christ readily makes this Reply:\n  “I damn you not because\n  You are rejected, nor yet elected;\n  but you have broke my Laws.\nIt is in vain your wits to strain\n  the end and means to sever;\n  Men fondly seek to part or break\n  what God hath link’d together.\n\n

\n\n

\n
Ezek. 33:11, 12. Luke 13:34. Prov. 8:33, 36.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“High God’s Decree, as it is free,\n  so doth it none compel\n  Against their will to good or ill;\n  it forceth none to Hell.\nThey have their wish whose Souls perish\n  with Torments in Hell-fire,\n  Who rather choose their souls to lose,\n  than leave a loose desire.\n\n

\n\n

\n
2 Pet. 1:10. Acts 13:46. Luke 13:24.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“You, sinful Crew! no other knew\n  but you might be elect;\n  Why did you then yourselves condemn?\n  Why did you me reject?\nWhere was your strife to gain that life\n  which lasteth evermore?\n  You never knock’d, yet say God lock’d\n  against you Heaven’s door.\n\n

\n\n

\n
John 3:19.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

You argue then: ’But abject men,\n  whom God resolves to spill,\n  Cannot repent, nor their hearts rent;\n  nor can they change their will.’\nNot for his Can is any man\n  adjudgéd unto Hell,\n  But for his Will to do what’s ill,\n  and nilling to do well.\n\n

\n\n

\n
1 Cor. 1:21.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“But we were blind,” say they, “in mind;\n  too dim was Nature’s Light,\n  Our only guide, as hath been tried,\n  to bring us to the sight\nOf our estate degenerate,\n  and curs’d by Adam’s Fall;\n  How we were born and lay forlorn\n  in bondage and in thrall.\n\n

\n\n

\n
Mat. 11 : 25, compared with 20:15.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Yourselves into a pit of woe,\n  your own transgression led;\n  If I to none my Grace had shown\n  who had been injured?\nIf to a few, and not to you,\n  I shew’d a way of life,\n  My Grace so free, you clearly see,\n  gives you no ground of strife.\n\n

\n\n

\n
Psal. 51:5.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“O great Creator why was our Nature\n  depravéd and forlorn?\n  Why so defil’d, and made so vil’d,\n  whilst we were jet unborn?\nIf it be just, and needs we must\n  transgressors reckon’d be.\n  Thy Mercy, Lord, to us afford,\n  which sinners hath set free.\n\n

\n\n

\n
Ezek. 18:20. Rom. 5:12, 19.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Then answeréd the Judge most dread:\n  God doth such doom forbid,\n  That men should die eternally\n  for what they never did.\nBut what you call old Adam’s Fall,\n  and only his Trespass,\n  You call amiss to call it his,\n  both his and yours it was.\n\n

\n\n

\n
Rom. 5:12. Psal. 51:5. Gen. 5:3.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Since then to share in his welfare,\n  you could have been content,\n  You may with reason share in his treason,\n  and in the punishment.\nHence you were born in state forlorn,\n  with Natures so depravéd;\n  Death was your due because that yo\n  had thus yourselves behavéd.\n\n

\n\n

\n
Psal. 58:8. Rom 6:23. Gal. 3:10. Rom. 8:29, 30, and 11:7. Rev. 21:27. Luke 12:14, 8. Mat. 11:22.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“You sinners are, and such a share\n  as sinners, may expect;\n  Such you shall have, for I do save\n  none but mine own Elect.\nYet to compare your sin with their\n  who liv’d a longer time,\n  I do confess yours is much less,\n  though every sin’s a crime.\n\n

\n\n\n

Entry CLXXXI

\n\n

Thursday, 18 September 1653

\n\n

\n
The wicked all convinced and put to silence.
\n

\n\n

Today’s Scripture

\n\n

\n
Rom. 3:19. Mat. 22:12.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“A crime it is, therefore in bliss\n  you may not hope to dwell;\n  But unto you I shall allow\n  The easiest room in Hell.“\nThe glorious King thus answering,\n  they cease, and plead no longer;\n  Their Consciences must needs confess\n  his Reasons are the stronger.\n\n

\n\n\n

Entry CLXXXII

\n\n

Friday, 19 September 1653

\n\n

\n
Behold the formidable estate of all the ungodly as they stand hopeless and helpless before an impartial Judge, expecting their final Sentence.
\n

\n\n

Today’s Scripture

\n\n

\n
Rev. 6:16, 17.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Thus all men’s pleas the Judge with ease\n  doth answer and confute,\n  Until that all, both great and small,\n  are silencéd and mute.\nVain hopes are cropt, all mouths are stopt,\n  sinners have naught to say,\n  But that ’tis just and equal most\n  they should be damn’d for aye.\n\n

\n\n

\n
Mat. 25:45.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Divine Justice offended is,\n  and satisfaction claimeth;\n  God’s wrathful ire, kindled like fire.\n  against them fiercely flameth.\nTheir Judge severe doth quite cashier,\n  and all their pleas off take,\n  That ne’er a man, or dare, or can\n  a further answer make.\n\n

\n\n

\n
Mat. 28:18. Psal. 137:7.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

The Judge is strong, doers of wrong\n  cannot his pow’r withstand;\n  None can by flight run out of sight,\n  nor ’scape out of his hand.\nSad is their state; for Advocate,\n  to plead their cause, there’s none;\n  None to prevent their punishment,\n  or mis’ry to bemoan.\n\n

\n\n

\n
Mat. 25:41, and 25:10, 11, 12.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

To Christ their Judge? He doth adjudge\n  them to the Pit of Sorrow;\n  Nor will he hear, or cry or tear,\n  nor respite them one morrow.\nTo Heav’n, alas! they cannot pass,\n  it is against them shut;\n  To enter there (O heavy cheer)\n  they out of hopes are put.\n\n

\n\n

\n
2 Pet. 3:10.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

And by and by the flaming Sky\n  shall drop like molten Lead\n  About their ears, t’ increase their fears,\n  and aggravate their dread.\nTo Angel’s good that ever stood\n  in their integrity,\n  Should they betake themselves, and make\n  their suit incessantly?\n\n

\n\n

\n
Luke 16:28.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Ah! cold comfort and mean support,\n  from such like Comforters!\n  Ah! little joy of Company,\n  and fellow-sufferers!\nSuch shall increase their heart’s disease,\n  and add unto their woe,\n  Because that they brought to decay\n  themselves and many moe.\n\n

\n\n

\n
1 Cor. 6:2.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Where tender love men’s hearts did move\n  unto a sympathy,\n  And bearing part of others’ smart\n  in their anxiety,\nNow such compassion is out of fashion,\n  and wholly laid aside;\n  No friends so near, but Saints to hear\n  their Sentence can abide.\n\n

\n\n

\n
Psal. 58:10.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Than God most High should injury\n  by sparing him sustain;\n  And doth rejoice to hear Christ’s voice,\n  adjudging him to pain.\nThus having all, both great and small,\n  convinc’d and silencéd,\n  Christ did proceed their Doom to read,\n  and thus it utteréd:\n\n

\n\n\n

Entry CCI

\n\n

Wednesday, 08 October 1653

\n\n

\n
The Judge pronounceth the sentence of condemnation.
\n

\n\n

Today’s Scripture

\n\n

\n
Mat 25:41.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

“Ye sinful wights and curséd sprights,\n  that work iniquity,\n  Depart together from me for ever\n  to endless Misery;\nYour portion take in yonder Lake,\n  where Fire and Brimstone flameth;\n  Suffer the smart which your desert,\n  as its due wages claimeth.“\n\n

\n\n

\n
Luke 13:38. Prov. 1:26.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

They wring their hands, their caitiff-hands,\n  and gnash their teeth for terror;\n  They cry, they roar for anguish sore,\n  and gnaw their tongues for horror.\nBut get away without delay,\n  Christ pities not your cry;\n  Depart to Hell, there may you yell,\n  and roar Eternally.\n\n

\n\n\n

Entry CCVI

\n\n

Monday, 13 October 1653

\n\n

\n
It is put in Execution.
\n

\n\n

Today’s Scripture

\n\n

\n
Mat. 25:46.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

That word “Depart,” maugre their heart,\n  drives every wicked one,\n  With mighty pow’r, the self-same hour,\n  far from the Judge’s Throne.\nAway they’re chas’d by the strong blast\n  of his Death-threat’ning mouth;\n  They flee full fast, as if in haste,\n  although they be full loath.\n\n

\n\n

\n
Mat. 25:30, Mark 9:42. Isa. 30:33. Rev. 21:8.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Whom having brought as they are taught,\n  unto the brink of Hell,\n  (That dismal place, far from Christ’s face,\n  where Death and Darkness dwell,\nWhere God’s fierce Ire kindleth the fire,\n  and vengeance feeds the flame.\n  With piles of Wood and Brimstone Flood,\n  so none can quench the same,)\n\n

\n\n

\n
Luke 16:24. Jude 7.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

But who can tell the plagues of Hell,\n  and torments exquisite?\n  Who can relate their dismal state,\n  and terrors infinite?\nWho fare the best and feel the least,\n  yet feel that punishment\n  Whereby to nought they would be brought\n  if God did not prevent.\n\n

\n\n

\n
Luke 12:47.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

But, ah, the woe they undergo\n  (they more than all beside)\n  Who had the light, and knew the right,\n  yet would not it abide!\nThe sev’n fold smart which to their part\n  and porti-on doth fall.\n  Who Christ’s free Grace would not embrace,\n  nor hearken to his call.\n\n

\n\n

\n
Luke 16:23, 25, and 13:28.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

The pain of loss their souls doth toss,\n  and wond’rously distress,\n  To think what they have cast away\n  by willful wickedness.\n“We might have been redeem’d from sin,”\n  think they, “and liv’d above.\n  Being possesst of Heav’nly rest,\n  and joying in God’s love\n\n

\n\n

\n
Mat. 9:44. Rom. 2:15.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Thus shall they lie and wail and cry,\n  tormented and tormenting;\n  Their galléd hearts with poison’d darts,\n  but now too late repenting.\nThere let them dwell in th’ Flames of Hell:\n  there leave we them to burn,\n  And back again unto the men\n  whom Christ acquits, return.\n\n

\n\n\n

Entry CCXIX

\n\n

Sunday, 26 October 1653

\n\n

\n
The Saints rejoice to see the Judgment executed upon the Wicked World.
\n

\n\n

Today’s Scripture

\n\n

\n
Psal. 58:10. Rev. 10:1, 2, 3.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

The Saints behold with courage bold\n  and thankful wonderment,\n  To see all those that were their foes\n  thus sent to punishment.\nThen do they sing unto their King\n  a Song of endless Praise;\n  They praise his Name and do proclaim\n  that just are all his ways.\n\n

\n\n\n

Entry CCXX

\n\n

Monday, 27 October 1653

\n\n

\n
They ascend with Christ into Heaven triumphing.
\n

\n\n

Today’s Scripture

\n\n

\n
Mat. 25:46.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Thus with great joy and melody\n  to Heav’n they all ascend,\n  Him there to praise with sweetest lays,\n  and Hymns that never end;\nWhere with long rest they shall be blest,\n  and naught shall them annoy,\n  Where they shall see as seen they be,\n  and whom they love enjoy.\n\n

\n\n

\n
Rev. 21:4.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

Oh blessed state of the Renate!\n  Oh wond’rous happiness.\n  To which they’re brought beyond what thought\n  can reach or words express!\nGrief’s watercourse and sorrow’s source\n  are turn’d to joyful streams;\n  Their old distress and heaviness\n  are vanished like dreams.\n\n

\n\n

\n
Heb. 12:23. Rev. 1:6, and 22:5.
\n

\n\n\n

\n\n\n

Today’s Thoughts

\n\n

For there the Saints are perfect Saints,\n  and holy ones indeed;\n  From all the sin that dwelt within\n  their mortal bodies freed;\nMade Kings and Priests to God through Christ’s\n  dear Love’s transcendency,\n  There to remain and there to reign\n  with him Eternally.\n\n

\n\n\n

Conclusion

\n\n

I hope you have enjoyed this edition of The Day of Doom and it encourages you to read more written by Michael Wigglesworth and other Puritan poets.

\n\n

\n\n","tocStructure",[1219,1220,1221,1222,1223,1224,1225,1226,1227,1228,1229,1230,1231,1232,1233,1234,1235,1236,1237,1238,1239,1240,1241,1242,1243,1244,1245,1246,1247,1248,1249,1250,1251,1252,1253,1254,1255,1256,1257,1258,1259,1260,1261,1262,1263,1264,1265,1266,1267,1268,1269,1270,1271,1272,1273,1274,1275,1276,1277,1278,1279,1280,1281,1282,1283,1284,1285,1286,1287,1288,1289,1290,1291,1292,1293,1294,1295,1296,1297,1298,1299,1300,1301,1302,1303,1304,1305,1306,1307,1308,1309,1310,1311,1312,1313,1314,1315,1316,1317,1318,1319,1320,1321,1322,1323,1324,1325,1326,1327,1328,1329,1330,1331,1332,1333,1334,1335,1336,1337,1338,1339,1340,1341,1342,1343,1344,1345,1346,1347,1348,1349,1350,1351,1352,1353,1354,1355,1356,1357,1358,1359,1360,1361,1362,1363,1364,1365,1366,1367,1368,1369,1370,1371,1372,1373,1374,1375,1376,1377,1378,1379,1380,1381,1382,1383,1384,1385,1386,1387,1388,1389,1390,1391,1392,1393,1394,1395,1396,1397,1398,1399,1400,1401,1402,1403,1404,1405,1406,1407,1408,1409,1410,1411,1412,1413,1414,1415,1416,1417,1418,1419,1420,1421,1422,1423,1424,1425,1426,1427,1428,1429,1430,1431,1432,1433,1434,1435,1436,1437,1438,1439,1440,1441,1442,1443],{"_75":76,"_43":77,"_70":-5,"_78":79,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":85,"_70":-5,"_78":86,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":89,"_70":-5,"_78":90,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":93,"_70":-5,"_78":94,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":97,"_70":-5,"_78":98,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":101,"_70":-5,"_78":102,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":105,"_70":-5,"_78":106,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":109,"_70":-5,"_78":110,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":113,"_70":-5,"_78":114,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":117,"_70":-5,"_78":118,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":121,"_70":-5,"_78":122,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":125,"_70":-5,"_78":126,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":129,"_70":-5,"_78":130,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":133,"_70":-5,"_78":134,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":137,"_70":-5,"_78":138,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":141,"_70":-5,"_78":142,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":145,"_70":-5,"_78":146,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":149,"_70":-5,"_78":150,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":153,"_70":-5,"_78":154,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":157,"_70":-5,"_78":158,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":161,"_70":-5,"_78":162,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":165,"_70":-5,"_78":166,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":169,"_70":-5,"_78":170,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":173,"_70":-5,"_78":174,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":177,"_70":-5,"_78":178,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":181,"_70":-5,"_78":182,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":185,"_70":-5,"_78":186,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":189,"_70":-5,"_78":190,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":193,"_70":-5,"_78":194,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":197,"_70":-5,"_78":198,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":201,"_70":-5,"_78":202,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":205,"_70":-5,"_78":206,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":209,"_70":-5,"_78":210,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":213,"_70":-5,"_78":214,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":217,"_70":-5,"_78":218,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":221,"_70":-5,"_78":222,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":225,"_70":-5,"_78":226,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":189,"_70":-5,"_78":229,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":232,"_70":-5,"_78":233,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":236,"_70":-5,"_78":237,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":240,"_70":-5,"_78":241,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":244,"_70":-5,"_78":245,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":248,"_70":-5,"_78":249,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":252,"_70":-5,"_78":253,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":256,"_70":-5,"_78":257,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":260,"_70":-5,"_78":261,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":264,"_70":-5,"_78":265,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":268,"_70":-5,"_78":269,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":272,"_70":-5,"_78":273,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":276,"_70":-5,"_78":277,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":280,"_70":-5,"_78":281,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":284,"_70":-5,"_78":285,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":288,"_70":-5,"_78":289,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":292,"_70":-5,"_78":293,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":296,"_70":-5,"_78":297,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":300,"_70":-5,"_78":301,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":304,"_70":-5,"_78":305,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":308,"_70":-5,"_78":309,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":312,"_70":-5,"_78":313,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":316,"_70":-5,"_78":317,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":320,"_70":-5,"_78":321,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":324,"_70":-5,"_78":325,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":328,"_70":-5,"_78":329,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":332,"_70":-5,"_78":333,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":336,"_70":-5,"_78":337,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":340,"_70":-5,"_78":341,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":344,"_70":-5,"_78":345,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":348,"_70":-5,"_78":349,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":352,"_70":-5,"_78":353,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":356,"_70":-5,"_78":357,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":360,"_70":-5,"_78":361,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":364,"_70":-5,"_78":365,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":368,"_70":-5,"_78":369,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":372,"_70":-5,"_78":373,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":376,"_70":-5,"_78":377,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":380,"_70":-5,"_78":381,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":384,"_70":-5,"_78":385,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":388,"_70":-5,"_78":389,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":392,"_70":-5,"_78":393,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":396,"_70":-5,"_78":397,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":400,"_70":-5,"_78":401,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":404,"_70":-5,"_78":405,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":408,"_70":-5,"_78":409,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":412,"_70":-5,"_78":413,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":416,"_70":-5,"_78":417,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":420,"_70":-5,"_78":421,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":424,"_70":-5,"_78":425,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":428,"_70":-5,"_78":429,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":432,"_70":-5,"_78":433,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":436,"_70":-5,"_78":437,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":440,"_70":-5,"_78":441,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":444,"_70":-5,"_78":445,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":448,"_70":-5,"_78":449,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":452,"_70":-5,"_78":453,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":456,"_70":-5,"_78":457,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":460,"_70":-5,"_78":461,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":464,"_70":-5,"_78":465,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":468,"_70":-5,"_78":469,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":472,"_70":-5,"_78":473,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":476,"_70":-5,"_78":477,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":480,"_70":-5,"_78":481,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":484,"_70":-5,"_78":485,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":488,"_70":-5,"_78":489,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":492,"_70":-5,"_78":493,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":496,"_70":-5,"_78":497,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":500,"_70":-5,"_78":501,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":504,"_70":-5,"_78":505,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":508,"_70":-5,"_78":509,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":512,"_70":-5,"_78":513,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":516,"_70":-5,"_78":517,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":520,"_70":-5,"_78":521,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":524,"_70":-5,"_78":525,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":528,"_70":-5,"_78":529,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":532,"_70":-5,"_78":533,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":536,"_70":-5,"_78":537,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":540,"_70":-5,"_78":541,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":544,"_70":-5,"_78":545,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":548,"_70":-5,"_78":549,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":552,"_70":-5,"_78":553,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":556,"_70":-5,"_78":557,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":560,"_70":-5,"_78":561,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":564,"_70":-5,"_78":565,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":568,"_70":-5,"_78":569,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":572,"_70":-5,"_78":573,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":576,"_70":-5,"_78":577,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":580,"_70":-5,"_78":581,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":584,"_70":-5,"_78":585,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":588,"_70":-5,"_78":589,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":592,"_70":-5,"_78":593,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":596,"_70":-5,"_78":597,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":600,"_70":-5,"_78":601,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":604,"_70":-5,"_78":605,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":608,"_70":-5,"_78":609,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":612,"_70":-5,"_78":613,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":616,"_70":-5,"_78":617,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":620,"_70":-5,"_78":621,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":624,"_70":-5,"_78":625,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":628,"_70":-5,"_78":629,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":632,"_70":-5,"_78":633,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":636,"_70":-5,"_78":637,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":640,"_70":-5,"_78":641,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":644,"_70":-5,"_78":645,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":648,"_70":-5,"_78":649,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":652,"_70":-5,"_78":653,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":656,"_70":-5,"_78":657,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":660,"_70":-5,"_78":661,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":664,"_70":-5,"_78":665,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":668,"_70":-5,"_78":669,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":672,"_70":-5,"_78":673,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":676,"_70":-5,"_78":677,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":680,"_70":-5,"_78":681,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":684,"_70":-5,"_78":685,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":688,"_70":-5,"_78":689,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":692,"_70":-5,"_78":693,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":696,"_70":-5,"_78":697,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":700,"_70":-5,"_78":701,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":704,"_70":-5,"_78":705,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":708,"_70":-5,"_78":709,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":712,"_70":-5,"_78":713,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":716,"_70":-5,"_78":717,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":720,"_70":-5,"_78":721,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":724,"_70":-5,"_78":725,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":728,"_70":-5,"_78":729,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":732,"_70":-5,"_78":733,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":736,"_70":-5,"_78":737,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":740,"_70":-5,"_78":741,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":744,"_70":-5,"_78":745,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":748,"_70":-5,"_78":749,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":752,"_70":-5,"_78":753,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":756,"_70":-5,"_78":757,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":760,"_70":-5,"_78":761,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":764,"_70":-5,"_78":765,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":768,"_70":-5,"_78":769,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":772,"_70":-5,"_78":773,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":776,"_70":-5,"_78":777,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":780,"_70":-5,"_78":781,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":784,"_70":-5,"_78":785,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":788,"_70":-5,"_78":789,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":792,"_70":-5,"_78":793,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":796,"_70":-5,"_78":797,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":800,"_70":-5,"_78":801,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":804,"_70":-5,"_78":805,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":808,"_70":-5,"_78":809,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":812,"_70":-5,"_78":813,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":816,"_70":-5,"_78":817,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":820,"_70":-5,"_78":821,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":824,"_70":-5,"_78":825,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":828,"_70":-5,"_78":829,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":832,"_70":-5,"_78":833,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":836,"_70":-5,"_78":837,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":840,"_70":-5,"_78":841,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":844,"_70":-5,"_78":845,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":848,"_70":-5,"_78":849,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":852,"_70":-5,"_78":853,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":856,"_70":-5,"_78":857,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":860,"_70":-5,"_78":861,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":864,"_70":-5,"_78":865,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":868,"_70":-5,"_78":869,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":872,"_70":-5,"_78":873,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":876,"_70":-5,"_78":877,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":880,"_70":-5,"_78":881,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":884,"_70":-5,"_78":885,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":888,"_70":-5,"_78":889,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":892,"_70":-5,"_78":893,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":896,"_70":-5,"_78":897,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":900,"_70":-5,"_78":901,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":904,"_70":-5,"_78":905,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":908,"_70":-5,"_78":909,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":912,"_70":-5,"_78":913,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":916,"_70":-5,"_78":917,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":920,"_70":-5,"_78":921,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":924,"_70":-5,"_78":925,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":928,"_70":-5,"_78":929,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":932,"_70":-5,"_78":933,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":936,"_70":-5,"_78":937,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":940,"_70":-5,"_78":941,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":944,"_70":-5,"_78":945,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":948,"_70":-5,"_78":949,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":952,"_70":-5,"_78":953,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":956,"_70":-5,"_78":957,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":960,"_70":-5,"_78":961,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":964,"_70":-5,"_78":965,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":968,"_70":-5,"_78":969,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":972,"_70":-5,"_78":973,"_71":80,"_982":-5,"_983":-5,"_83":-5},{"_75":76,"_43":976,"_70":-5,"_78":977,"_71":80,"_982":-5,"_983":-5,"_83":-5},"publicChapterContent","nextChapter","sections",[],"routes/_store+/_layout","routes/_store+/_readers+/_layout","actionData","errors"]

Conclusion

Table of Contents

Entry I

Saturday, 22 March 1653

Today’s Scripture

Today’s Thoughts

Entry II

Sunday, 23 March 1653

Today’s Scripture

Today’s Thoughts

Entry III

Monday, 24 March 1653

Today’s Scripture

Today’s Thoughts

Entry IV

Tuesday, 25 March 1653

Today’s Scripture

Today’s Thoughts

Entry V

Wednesday, 26 March 1653

Today’s Scripture

Today’s Thoughts

Entry VI

Thursday, 27 March 1653

Today’s Scripture

Today’s Thoughts

Entry VII

Friday, 28 March 1653

Today’s Scripture

Today’s Thoughts

Entry VIII

Saturday, 29 March 1653

Today’s Thoughts

Entry IX

Sunday, 30 March 1653

Today’s Thoughts

Entry X

Monday, 31 March 1653

Today’s Scripture

Today’s Thoughts

Entry XI

Tuesday, 01 April 1653

Today’s Scripture

Today’s Thoughts

Entry XII

Wednesday, 02 April 1653

Today’s Scripture

Today’s Thoughts

Entry XIII

Thursday, 03 April 1653

Today’s Thoughts

Entry XIV

Friday, 04 April 1653

Today’s Scripture

Today’s Thoughts

Entry XV

Saturday, 05 April 1653

Today’s Scripture

Today’s Thoughts

Entry XVI

Sunday, 06 April 1653

Today’s Scripture

Today’s Thoughts

Entry XVII

Monday, 07 April 1653

Today’s Scripture

Today’s Thoughts

Entry XVIII

Tuesday, 08 April 1653

Today’s Thoughts

Entry XIX

Wednesday, 09 April 1653

Today’s Scripture

Today’s Thoughts

Entry XX

Thursday, 10 April 1653

Today’s Scripture

Today’s Thoughts

Entry XXI

Friday, 11 April 1653