Is the Death Penalty Just?
Is the Death Penalty Just?
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Is the Death Penalty Just?

Last updated on 2018-02-06

About the Book

The history of the modern Church is the story of Christians molding the Bible to the ideas of the times.

God’s Holy Word alone determine the parameters for punishment of crimes - and those parameters often provide for flexibility. 

We must apply the Bible to jurisprudence and the punishment of criminals with humility.

About the Author

Phillip Kayser
Phillip Kayser

Phillip Kayser has degrees in education, theology, and philosophy. Ordained in 1987, he currently serves as Senior Pastor of Dominion Covenant Church, a Presbyterian (CPC) church in Omaha, Nebraska. He also serves as Professor of Ethics at Whitefield Theological Seminary and President of the Providential History Festival.

Pastor Kayser has spoken at over 50 conferences in the last 10+ years, such as the National Council of Family Integrated Churches conference and the Generations Shepherds Conference. He also helps churches and church plants with problem solving.

Most of his sermons are online, along with many other booklets, blog posts, and other valuable resources at KayserCommentary.com as well as his publishers website BiblicalBlueprints.org.

Table of Contents

  • Introduction
    • Why the need for Biblical justice?
    • The Misuse Of Biblical Civil Law
  • 1. Objections Answered
    • Objection 1 – “If we accept the Old Testament penalty for murder, then we need to accept the death penalty for adultery, homosexuality, bestiality, blasphemy and all the rest.”
    • Objection 2 - “In John 8:3-11 Christ removes the death penalty.”
    • Objection 3 – “The death penalty does not deter criminals.”
    • Objection 4 – “We ought to be concerned about the salvation of his soul, and the death penalty puts an end to that possibility.”
    • Objection 5 – “The poor are convicted and the wealthy escape.”
    • Objection 6 – “David wasn’t executed for his murder of Uriah.”
    • Objection 7 – “Cain was not executed.”
    • Objection 8 – “The New Testament commands us to love our enemies (Matt. 5:44), to not take ‘an eye for an eye and a tooth for a tooth’ (Matt. 5:38) and to not avenge ourselves since vengeance belongs to the Lord (Rom. 12:19).”
    • Objection 9 - “What if an innocent man is executed?”
    • Objection 10 – “Prison is more humane than capital punishment.”
    • Objection 11 – “Those who advocate capital punishment are not consistently pro-life.”
    • Objection 12 – “There are other legitimate forms of justice than those given in Scripture.”
    • Objection 13 – “This would lead to a blood bath if we were to implement that law today because almost our entire nation is implicated in capital crimes.”
  • 2. Conclusion
  • Appendix A
    • Checks & Balances in God’s Legal System that Protected the Accused
  • Appendix B
    • A Listing of the Capital Crimes
  • About the Author
  • Notes

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